THE HOLY YOGA
CHAPTER THREE
KARMA YOGA OR THE YOGA OF ACTION OR THE METHOD OF ACTION
VERSE NUMBER 24
Text in Transliteration:
utseedeyur ime lokaa na kur yam karma ced aham
samkarasya cha kartaa syaam upahanyaam imaah prajaah
Text in English:
These worlds would perish if I did not do action; I should
be the cause of confusion of species and I should destroy these beings.
COMMENTARY BY SWAMI CHIDBHAVANANDA:
The potentiality of a seed is known only when it sprouts and
grows. The worth of a man is known only through his actions.
To be devoid of function is equivalent to be dead. The
difference between the two is very little. The body of the dead disappears
while that of the funtinoless drags on a wretched existence, proving itself a
burden to society.
Fostering the body is common to high and low. The
difference, therefore, between the two cannot be known merely from bodily
existence. For, if life got confined to the physical level only, there would be no difference between the refined and the
crude, between the enlightened and the ignorant, between the virtuous and the
vicious. The levelling down would mean confusion of species.
Through the meticulous performance of one’s dharma one’s
attainments get exemplified. The level of one’s evolution becomes self-evident
through the discharge of one’s duty. Where karma is kept in abeyance, the
distinctions get lost. If Iswara, the Cosmic Intelligence does not induce His
beings in their respective functions confusion of species is bound to take
place, leading to cosmic calamity.
COMMENTARY BY DR. S. RADHAKRISHNAN:
God, by His incessant activity, preserves the world and
prevents it from falling back into non-existance.
COMMENTARY BY SWAMI SIVANANDA:
If I did not engage in action, people would also be
inactive. They would not do their duties accoding to the Varnasrama Dharma
(code of morals governing their own order and stage of life). Hence confusion
of castes would arise. I would have to destroy these beings.
Comments of the blogger:
In Brahman there is no action. Only the universe, the veda
or the body of Ishwara, is full of action.
Just imagine a stage: except the sky and atman everything
here is indulged in action. In the vacuous sky above the atmosphere is full of
energy. According to Einstein's theory there is a circular movement of energy
around the sphere of the planets that give them their pulling power. Each
planets pulling power is determined by its size. Which means, there is energy
in the vacuous sky around the spehere of the planets. And this is responsible
for the planets staying in their respective course. The Super Intelligence of
the universe is the witness for the movements of this univers which is in a
constant flux. This universe is acting and reacting within the same and the
witness is the real one which has no stack in whatsoever happens. But because
of its proximity everything here happens according to an inner rhythm and this
is called rta in the Vedas. Thus what is there is restated by the Lord. This
was the case before the Krishna Avatara. It must be born in mind.
When Brahman works at the cosmic level as Saguna Brahman, he
is worshipped as Govinda, Vishnu, Ranganadha, Shiva, Lingeshwara, Paramasivan,
Dhevi, etc. Brahman Himself is Nirguna Brahman in whom not action takes place.
Saguna Brahman is always at work. If He does not work even for a second there
would be utter cataclysm. Shivathandavam should be understood in this cosmic
context.
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