THE HOLY YOGA
CHAPTER THREE
KARMA YOGA OR THE YOGA OF ACTION OR THE METHOD OF YOGA
VERSE NUMBER 22
Text in Transliteration:
Na me paarthaa ‘sti kartavyam trishu lokeshu kimchana
Naa ‘navaaptam avaaptavyam varta eva cha karmani
Text in English:
There is nought in the three worlds, O Partha, that has not
been done by Me, nor anything unattained that might be attained; still i engage
in action.
COMMENTARY BY SWAMI CHIDBHAVANANDA:
Iswara or the
Saguna Brahmam is immanent in the universe. Because of His proximity there are
orderliness and precision in all the happenings in the cosmos. These happenings,
however, are all impersonal. Incessant activities are evident even in His
incarnations as Rama, Krishna and others. Sri Krishna had nothing to gain or
lose in the Mahabharata warfare. Still the part He played in in was far more
than those of all the characters put together.
COMMENTARY BY DR.S. RADHAKRISHNAN:
Life of God and Life of the world are not opposed to each
other.
COMMENTARY BY SWAMI SIVANANDA:
I am the Lord of the universe and therefore I have no
personal grounds to engage Myself in action. I have nothing to achive as i have
all divine wealth, as the wealth of the universe is Mine, and yet I engage
Myself in action.
Why do you not follow My example? Why do you not endeavour
to prevent the masses from following the wrong path by setting an example
yourself? If you set an example, people will follow you as you are a leader
with noble qualitites.
Comments of the blogger:
God’s soul is scintillating in the universe in the beings
and nonbeings. This cosmos is not an inert thing. It is not as though Man alone
is the most intelligent beings. And there are some holding on to the view that
there might be beings million times more intelligent in the universe. And to
catch the extra terrestrial waves and vibrations sent out by them America and
other countries have set up huge radars. The fact of the matter is that this
universe is full of consciousness and wisdom. There is a universal soul and we
can live a peacefully or other way, notwithstanding our economic and othe
conditions, insofar as we are in sinc with that universal soul. We often feel
it but can’t give an expression to it. But here only the ancient Indian
Rig-Vedic sages and the sages and Nature-worshippers of ancient Egypt, Rome and
other countries score over other modern religions including the Hinduvism as we
are now practising.
There is an universal soul and you can invoke it by proferring
your prayer toward a mountain, tree, vast stretches of desert land, vast water
bodies like the ocean, or the minutest particle of a grain of soil, a rock, sun
up, sun down, rain , hurricane , tornado, earthquake and other acts of God. Sun
up and sun down and twilight is nothing less an act of God that the tsunami and
earthquake.
And in the Holy Ouran it is said that Allah the Great
created seven skies. In the Holy Bible Lord Jesus says His Lords Palace has
many mansions. Indeed there are more worlds and planes of consciousness than
ours.
In the last verse the Lord stated that whatever a great man
does, others follow. In this verse, since He is the Supreme Lord, He takes His
own case for example.
In the seven lokas there is nothing the Lord does not possess
and in want of, but still He constantly engages in action.
The Shiva dhandava is to be understood in this wise. The cosmic
dance of Lord Shiva goes on till delusion whereupon, at the end of the four
yugas, the world is slurped up by the Lord.
If the Lord Krishna Himself acts without respite, how could
we or Arjuna, for that matter, desist from action?
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