THE HOLY GITA

Monday 25 April 2016

VERSE NUMBER 58 OF SAMKHYA YOGA OR THE YOGA OF KNOWLEDGE

THE HOLY GITA
CHAPTER TWO
SAMKHYA YOGA OR THE YOGA OF KNOWLEDGE
VERSE NUMBER 58
Text in Transliteration:
yadaa samharate chaa ‘yam koormo ‘ngaannee ‘va sarvasah
indriyaanee ‘ndriyaarthebhyas tasya prjnaa pratishthitaa
Text in English:
When also, like a tortoise its limbs, he can withdraw the senses from sense-objects his wisdom is then set firm.
COMMENTARY BY SWAMI CHIDBHAVANANDA:
The tortoise withdraws its limbs into the shell with ease and spontaneity to protect itself against possible dangers. It then rests satisfied with the self-provided security. It is as natural as this for a man of perfection to be an introvert. This process is technically known as pratyaahaara. As a man bolts from within and sits indoors undisturbed, the jnani delights in the Self; and this is the norm with him. Just as a fish put back into water, the knower of Brahman derives bliss from the core of his being. Complete mastery over the senses is characteristic of the illumined.
SRI RAMAKRISHNA AS QUATED BY SWAMI CHIDBHAVANANDA:
Poisonous snakes fatally hurt people. But the snake-charmer handles them as if they are no creatures of consequence. More than that, he has quite a few of them coil, creep and writhe about his body. The senses, likewise, are undependable and treacherous too, in the case of the ordinary man. But they are ever tame and subservient to the knower of Atman.

COMMENTARY BY SWAMI SIVANADA:
Withdrawal of the senses is pratyahara or abstraction. The mind has a natural tendency to run towards external objects. The yogi again and again withdraws the mind from the objects of the senses and fixes it on the Self. A yogi who is endowed with the power of pratyahara can enter into Samadhi even in a crowded place by withdrawing his senses within the twinkling of an eye. He is not disturbed by tumultuous sounds and noises of any description. Even on the battlefield he cna rest in his centre, the Self, by withdrawing his senses. He who practises pratyhara is dead to the world. He will ot be affected by the outside vibrations. At any time by mere willing he can bring his senses nder his perfect control. They are his obedient servants or instruments.
Comments by the blogger:
The whole world is one great sense object. And at the same time it represents teeming number of sense object. It is ever full of sense objects. And our lowliness consists of the fact that we are lead by our senses. Even great munis have their likes and dislikes. We cannot escape the onslaught of our senses. We are servants of our senses. The whole world is not enough for us. We are absolutely lead by sense objects.
Today’s commercial culture is one cannot view a movie, a cricket match, a serial on the TV without being  exposed to variety of objects and costly home appliances, cars and all the things ordinary average Indian cannot even dream of with the help of costly girls who parade their costly things in costly costumes. A soap ad advertises the costly lady “using” the soap on her costly bare body. And the senses started to go to war!
Compared to Man, other animals are not like this. They are blessedly lead by instincts. They even have mating season. A lion or a tiger never stalks it prey unless it is hungry.
God has given us senses along with discrimination. It is for us to choose to be lead by the consumer culture or eat and drink and sleep like ordinary people. Gandhiji had needed only a length of white cloth to dress himself! And he looked like a king in that dress. It all depends on the inner person and Self-culture. Anybody can own costly gadgets, but cannot become a Mahatma.
God has given man the choice; we can choose to live like a pig, or like a Mahatma. It all depends on our discrimination. That is, how we use our discrimination. We can become a sinner or saint or progress toward one or two states throughout our lifetime. Here  lies God’s greatness. He is a great creative writer. He gives His characters all the choice to act and write their, or script their own story! He is not afraid of how the story of the individuals in his universal drama would progress or degrade. He has created the prakirity or the Nature with three gunas or natural propensities and Man also is made of such triguna. We can choose our own story. God just sports. He just stands by and listen. He is the witness. He does not interfere how we live or choose to live. But if we beg him for help he helps. Even then there is no limit to the devotees’ being subjected to various acid tests.
So the only way for us is to minimise our needs and maximise our desire to progress in the self culture and beg God for this!
Here also the principle of re-incarnations arises.
Would a God, Who all religions describe as an embodiment of compassion, give us senses that have a propensity to run wild and damn us after only one innings? The very nature of our self is deathless and ananda and all our problems arise from our identification with the sense objects and our body. Even this tendency has been created by God and He just sports. But would a God be so cruel as to give us only one chance for salvation? Re-births and reincarnation may be peculiar to Hinduism, but it happens to be the inherent fact of our existence. Otherwise why so much disparities among human beings, and how could one describe the physically and mentally challenged men and women coming into this earth’s plane? If there is an original sin it should affect all likewise, not in a discriminating way!
Think any way re-birth is a necessity. Otherwise God would be the most villainous Being. Would we give our children only one chance to prove their mettle? Could God be lesser in giving than our human parents?

Senses may enslave us. But we have umpteen number of chances before we fetch our salvation. Because salvation is our Self’s right. It cannot remain bonded for ever. At some point of millennial time each soul must become free. To precipitate this process there are sastras like the Gita which teaches us to remain completely indifferent to the onslaught of our senses. We must see that the senses go toward and indulge in sense objects, and we are pure Self. This way we can fetch salvation quickly!  

No comments:

Post a Comment